Descriere: The Roman household (familia) was in many respects dramatically different from the modern family. From the early Roman Empire (30 B.C. to about A.D. 250) there survive many legal sources that describe Roman households, often in the most intimate detail. The subject matter of these ancient sources includes marriage and divorce, the property aspects of marriage, the pattern of authority within households, the transmission of property between generations, and the supervision of Roman orphans. This casebook presents 235 representative texts drawn largely from Roman legal sources, especially Justinian's Digest. These cases and the discussion questions that follow provide a good introduction to the basic legal problems associated with the ordinary families of Roman citizens. The arrangement of materials conveys to students an understanding of the basic rules of Roman family law while also providing them with the means to question these rules and explore the broader legal principles that underlie them. Included cases invite the reader to wrestle with actual Roman legal problems, as well as to think about Roman solutions in relation to modern law. In the process, the reader should gain confidence in handling fundamental forms of legal thinking, which have persisted virtually unchanged from Roman times until the present. This volume also contains a glossary of technical terms, biographies of the jurists, basic bibliographies of useful secondary literature, and a detailed introduction to the scholarly topics associated with Roman family law. A course based on this casebook should be of interest to anyone who wishes to understand better Roman social history, either as part of a larger Classical Civilization curriculum or as a preparation for law school.
Autori: Bruce W. Frier (Author) | Editura: AMER PHILOLOGICL ASSN BOOK | Anul aparitiei: 2003 | ISBN: 9780195161861 | Numar de pagini: 528 | Categorie: Legal
Thane Rosenbaum
The Myth of Moral Justice: Why Our Legal System Fails to Do What's Right
We are obsessed with watching television shows and feature films about lawyers, reading legal thrillers, and following real-life trials. Yet, at the same time, most of us don't trust lawyers and hold them and the legal system in very low esteem. In The Myth of Moral Justice , law professor and novelist Thane Rosenbaum suggests that this paradox stems from the fact that citizens and the courts are at odds when it comes to their definitions of justice. With a lawyer's expertise and a novelist's sensability, Rosenbaum tackles complicated philosophical questions about our longing for moral justice. He also takes a critical look at what our legal system does to the spirits of those who must come before the law, along with those who practice within it.
Judy Sheindlin
Don't Pee on My Leg and Tell Me It's Raining: America's Toughest Family Court Judge Speaks Out
n we get some reality in here?ߡsks Judy Sheindlin, former supervising judge for Manhattan Family Court. For twenty-four years she has laid down the law as she understands it: ● If you want to eat, you have to work. ● If you have children, you'd better support them. If you break the law, you have to pay. If you tap the public purse, you'd better be accountable. Now she abandons all judicial restraint in a scathing critique of the system - filled with realistic hard-nosed alternatives to our bloated welfare bureaucracy and our soft-on-crime laws.
Frank Schmalleger
Criminal Justice: A Brief Introduction
The first and BEST-SELLING brief introduction to criminal justice text, "Criminal Justice: A Brief Introduction 8e" continues to offer instructors and students a trusted, authoritative and impeccably researched introduction to the criminal justice system in America. Now with a CJ careers feature and learning objectives aligned with end-of-chapter questions, the book provides both a streamlined and up-to-date look at this ever-evolving field. Known for its unifying theme, its unmatched timeliness and its coverage of the newest criminal justice trends and technology, this book has become THE standard by which all other brief texts are judged.