Dying to Cross: The Worst Immigrant Tragedy in American History

Stephen Taylor (Author)

Predator of the Seas: A History of the Slaveship That Fought for Emancipation

8,The dramatic biography of a slaveship turned freedom-fighter--which brings new insights into Britain's involvement in the end of the trade in enslaved people In 1827 the Royal Navy purchased a Baltimore clipper and renamed her the Black Joke. Assigned to the Preventative Squadron, she patrolled the west coast of Africa and freed 3,692 captives from enslavement. Beloved by seafarers and celebrated by the public, the Black Joke would become the most famous weapon in the campaign for abolition. But in her previous life as the Henriqueta, the Black Joke had been a slave ship. Through the experiences of slavers and abolitionists, captives and crew, Stephen Taylor charts the vessel's extraordinary double life. As the Henriqueta she operated as an engine of atrocity, trafficking over 3,000 captives to plantations in Brazil. But subsequently manned by British seamen and Liberian Kru, the Black Joke became the scourge of Spanish and Brazilian slavers. She did so despite limited resources, neglect, and even obstruction by the authorities at home. Taylor offers a gripping account of the world of the transatlantic trade, through the eyes of its perpetrators--and those who sought its end. ...

Ian G. Baird (Author)

Champassak Royalty and Sovereignty: Within and Between Nation-States in Mainland Southeast Asia

The Kingdom of Champassak was founded in 1713 in what is now southern Laos, and its royal lineage, t

Thomas Albert Howard (Author)

Broken Altars: Secularist Violence in Modern History

9,A sweeping history of the violence perpetrated by governments committed to extreme forms of secularism in the twentieth century A popular truism derived from the Enlightenment holds that violence is somehow inherent to religion, to which political secularism offers a liberating solution. But this assumption ignores a glaring modern reality: that putatively progressive regimes committed to secularism have possessed just as much and often a vastly greater capacity for violence as those tied to a religious identity. In Broken Altars, Thomas Albert Howard presents a powerful account of the misery, deaths, and destruction visited on religious communities by secularist regimes in the twentieth century. Presenting three principal forms of modern secularism that have arisen since the Enlightenment--passive secularism, combative secularism, and eliminationist secularism--Howard argues that the latter two have been especially violence-prone. Westerners do not fully grasp this, however, because they often mistake the first form, passive secularism, for secularism as a whole. But a disconcertingly more complicated picture emerges with the adoption of a broader global vision. Admitting ...