He Done Her Wrong Lib/E: A Toby Peters Mystery

Dylan Thomas

A Child's Christmas in Wales CD: And Five Poems

First recorded in February of 1952, this remastered recording of Dylan Thomas reading A Child's Christmas in Wales recalls all of the sights, smells, and sounds of a long-ago Christmas. Thomas's wonderful recollection of this holiday in the seaside town of his youth is captured in this vivid performance. Also included are five poems selected and read by Dylan Thomas, including arguably his most well-known Do Not Go Gentle Into That Good Night. Includes: A Child's Christmas in WalesFern HillDo Not Go Gentle IntoThat Good NightIn the White Giant's ThighBallad of theLong-Legged BaitCeremony After a Fire Raid

Old English Poems, Prose and Lessons: Anglo-Saxon Language

This set of two CD-Roms is comprised of readings in Old English (Anglo-Saxon) by Stephen Pollington of texts and lessons found in the audiotape First Steps in Old English . CD 1 Tracks include: 1. Deor. 2. Beowulf - The Funeral of Scyld Scefing. 3. The Arrival of the English - Bede. 4. Two Extracts from the Laws of King Ine. 5. The Danes' Harrying - Anglo-Saxon Chronicle Entry AD997. 6. Durham 7. The Ordeal 8. Charm Against a Dwarf 9. Charm Against Wens 10. Charm Against Waterelf Sickness 11. The Nine Herbs Charm 12. Leechdoms 13. Beowulf's Greeting 14. The Battle of Brunanburh 15. The Wanderer. CD 2: Learning Old English - includes Reading Exercises, A Guide to Pronunciation, Conversational Old English.

Karen Armstrong

The History of God: The 4,000 Year Quest

"Strange as it may seem, the idea of 'God' developed in a market economy in a spirit of aggressive capitalism," Karen Armstrong asserts in her fascinating work A History of God. Armstrong considers herself a "historian of ideas," and with this broad view she gives a compelling account of the correspondences among Judaism, Christianity, and Islam, and the historical, philosophical, intellectual, and social developments through the ages that both shaped them and were shaped by them. Religion is "highly pragmatic," Armstrong finds. Any particular idea of God must work for the people who develop it. Consequently, as the times have changed, so have our ideas about God. "Understanding the ever-changing ideas of God in the past and their relevance and usefulness in their time," she says, "will help us to develop a new concept for the future." Today an increasing number of people have difficulty with the idea of a God that behaves as a larger version of themselves. Armstrong sees this as inevitable, and welcomes believers to a notion of God that "works for us in the empirical age."