Descriere: La aterradora historia de un viaje sin regreso... Cada día, cientos de personas toman incalculables riesgos para cruzar la frontera entre México y Estados Unidos en busca de trabajo y mejores oportunidades de vida. Pero para un grupo de inmigrantes que cruzó la frontera ilegalmente y se subió a un trailer la noche del 13 de mayo del 2003, este sueño se tornó en una tragedia. Al menos 73 personas abordaron la parte de atrás de un camión que debía llevarlos de Harlingen, Texas hasta la ciudad de Houston, a unas 300 millas de distancia. Pero a las cuatro horas tuvo que detenerse cerca de la ciudad de Victoria, donde se abrieron las puertas del trailer para encontrar que varias personas, incluyendo un niño de 5 años, habían muerto por asfixia, deshidratación y un calor insoportable, y muchos de los sobrevivientes ya habían desaparecido. Con la pasión y la minuciosidad que lo caracteriza, el periodista Jorge Ramos nos cuenta los detalles de esta desgarradora tragedia, a la vez que busca comprender cómo algo tan inhumano puede suceder en pleno siglo XXI. A través de entrevistas con cuatro sobrevivientes que tuvieron el valor de hablar de su experiencia, conversaciones con los familiares de los difuntos y un exhaustivo análisis del juicio a la persona responsable de esta tragedia y de las implicaciones del incidente en las políticas migratorias estadounidenses, Jorge Ramos relata uno de los episodios más tristes de la historia moderna de este país.
Autori: Jorge del Rayo Ramos | Editura: Rayo | Anul aparitiei: 2006 | ISBN: 9780060789473 | Numar de pagini: 192 | Categorie: History
Scott W. Stern (Author)
8,A sweeping study of sexual assault trials in the Jim Crow South, detailing the racial and economic inequities of rape law and the resistance of ordinary women In the early years of the twentieth century, Mississippi County, Arkansas, was a brutal and profitable place. Home to starving, landless farmers, the county produced almost 2 percent of the entire world's cotton. It was also the site of two rape trials that made national headlines: an accusation that sent two Black men, almost certainly innocent, to death row; and the case of two white men, almost certainly guilty, who were likewise sentenced to death but who would ultimately face a very different fate. Braiding together these stories, Scott W. Stern examines how the Jim Crow legal system relied on selectively prosecuting rape to uphold the racial, gender, and economic hierarchies of the segregated, unequal South. But as much as rape law was a site of oppression, it was also, Stern shows, an arena of fierce resistance. Based on deep archival research, this kaleidoscopic narrative includes new information about the early career of Thurgood Marshall, who called one of the Mississippi County trials "worse than any we have ...
Nicholas Orme (Author)
The History of England's Cathedrals
The first history of all the English cathedrals, from Birmingham and Bury St Edmunds to Worcester
Thomas Albert Howard (Author)
Broken Altars: Secularist Violence in Modern History
9,A sweeping history of the violence perpetrated by governments committed to extreme forms of secularism in the twentieth century A popular truism derived from the Enlightenment holds that violence is somehow inherent to religion, to which political secularism offers a liberating solution. But this assumption ignores a glaring modern reality: that putatively progressive regimes committed to secularism have possessed just as much and often a vastly greater capacity for violence as those tied to a religious identity. In Broken Altars, Thomas Albert Howard presents a powerful account of the misery, deaths, and destruction visited on religious communities by secularist regimes in the twentieth century. Presenting three principal forms of modern secularism that have arisen since the Enlightenment--passive secularism, combative secularism, and eliminationist secularism--Howard argues that the latter two have been especially violence-prone. Westerners do not fully grasp this, however, because they often mistake the first form, passive secularism, for secularism as a whole. But a disconcertingly more complicated picture emerges with the adoption of a broader global vision. Admitting ...