Descriere: The end of the millennium was approaching and when a plague of invisible fire broke out, cutting off limbs from the body and consuming many in a single night, the sufferers thronged to the churches and invoked the help of the Saints. The cries of those in pain could be heard in villages beyond the eighth or the tenth house and quite far off in the fields; the stench of rotten flesh was unbearable. Many were tortured and twisted by a contraction of the nerves; others died miserably, their limbs eaten up by the "holy fire" and blackened like charcoal. This fire permeated the wretched people with such cold that no means sufficed to warm them. The order of nature had been overturned. Hell seemed to have broken forth out of the depths of the earth, consuming men in an invisible fire whose nature resembled that of ice. The Devil came back for a long thousand years, killing millions of innocent people, but enriching those who waited for him to come.
Autori: Denis Absentis (Author) | Editura: ORACO | Anul aparitiei: 2011 | ISBN: 9786169071839 | Numar de pagini: 294 | Categorie: History
Thomas Albert Howard (Author)
Broken Altars: Secularist Violence in Modern History
9,A sweeping history of the violence perpetrated by governments committed to extreme forms of secularism in the twentieth century A popular truism derived from the Enlightenment holds that violence is somehow inherent to religion, to which political secularism offers a liberating solution. But this assumption ignores a glaring modern reality: that putatively progressive regimes committed to secularism have possessed just as much and often a vastly greater capacity for violence as those tied to a religious identity. In Broken Altars, Thomas Albert Howard presents a powerful account of the misery, deaths, and destruction visited on religious communities by secularist regimes in the twentieth century. Presenting three principal forms of modern secularism that have arisen since the Enlightenment--passive secularism, combative secularism, and eliminationist secularism--Howard argues that the latter two have been especially violence-prone. Westerners do not fully grasp this, however, because they often mistake the first form, passive secularism, for secularism as a whole. But a disconcertingly more complicated picture emerges with the adoption of a broader global vision. Admitting ...
Kobi Kabalek (Author)
Rescue and Remembrance: Imagining the German Collective After Nazism
1,In Rescue and Remembrance, Kobi Kabalek examines how the rescue of Jews during the Holocaust has been understood and represented in Germany from the Nazi period to the present. In many regions outside Germany, a small number of known Holocaust rescuers are often held up as exemplars of broad pro-Jewish sentiment among that country's population during World War II, thereby projecting an image of national moral virtue. Within Germany, by contrast, rescuers are often presented in both scholarship and public commemoration as a small minority; their examples condemn the majority by showing what Germans could have done but did not do. Kabalek argues that such simplistic depictions of the majority versus minority obscure the complex motivations and situations that led people in Nazi Germany to help persecuted Jews. Against the view that the rescuers were "forgotten" after the war, he shows that portrayals and interpretations of helping Jews appeared in various media and social discourses in East, West, and unified Germany and were used to actively debate questions of collective morality. Rescue and Remembrance analyzes the varied and changing depictions of rescue in the distinct German ...
Jennifer Rycenga (Author)
Schooling the Nation: The Success of the Canterbury Academy for Black Women
3,Founded in 1833 by white teacher Prudence Crandell, Canterbury Academy educated more than two dozen Black women during its eighteen-month existence. Racism in eastern Connecticut forced the teen students to walk a gauntlet of taunts, threats, and legal action to pursue their studies, but the school of higher learning flourished until a vigilante attack destroyed the Academy. Jennifer Rycenga recovers a pioneering example of antiracism and Black-white cooperation. At once an inspirational and cautionary tale, Canterbury Academy succeeded thanks to far-reaching networks, alliances, and activism that placed it within Black, women's, and abolitionist history. Rycenga focuses on the people like Sarah Harris, the Academy's first Black student; Maria Davis, Crandall's Black housekeeper and her early connection to the embryonic abolitionist movement; and Crandall herself. Telling their stories, she highlights the agency of Black and white women within the currents, and as a force changing those currents, in nineteenth-century America. Insightful and provocative, Schooling the Nation tells the forgotten story of remarkable women and a collaboration across racial and gender lines. ...